I thought this was kind of interesting, because I just today received a letter from Argentina—and so I’d like to read it to you; I brought it with me.
“Dear Mr. Prem Rawat, we’ve been watching the Peace Education Program for three months running. And we would like to thank you, because your message helps us know ourselves. When we listen to you, we forget that we are in prison. Thank you very much.
“With respect and love, we would like to invite you to this prison unit. It would be an honor for us to meet you in person and talk with you about what we have learned. Kind regards, Men’s Prison, Buenos Aires, Argentina!”
So, there I am at this prison; I said, “Okay, you know, you realize, God is the only one in this entire creation that can’t go from here to here.” And you should have seen their faces; it was like, “Huh? Of course God can go from here to here.”
I said, “No, it’s impossible for God to go from here to here. Why? Because if God leaves here to go here, it’s not possible, because he will always be here. And he is already here, so how can he come here? Can’t go from here to here!”
And when they heard—it was like, it takes a little while, right? Just, “dit-dit-dit-dit-dit, dut, dah-doo, dut, dit-dit-dit....” And then it’s like, “Damn, he’s right!”
Because I’m using that same logic. The problem isn’t the logic. The problem is the thing that created that logic—about “going,” about “coming,” about creating—not God creating us in his you know, shadow, but we creating God in ours. And giving God exactly the same attributes of jealousy, fear, anger, everything else.
“If you don’t do what I tell you to do, I’m going to destroy you.” Well, excuse me, that was the plot all along. So, what’s the news here!? I mean, isn’t that, in the creation, how it’s laid out? “I was, I’m going to be born, and one day I will be destroyed.” So what is this thing of “destroying?”
And it’s like, “Oh, well, if you don’t do these things, they’ll send you to hell.” Well, why do you have to send anybody to hell; it seems like we can create our hell right here all by ourselves; you don’t need a separate department. We, when everything is perfectly good—but there we are, suffering. And you wonder why. “Why are you suffering?”
“Oh, this happened, and then that happened....” So? So? Are you not concerned about what opportunity you have right now? Why are you attached to what happened yesterday—when yesterday has graciously said, “I’m out. I’m out of your life. You will never be able to get to me again!” And you’re like, “Yeah, well that doesn’t matter.”
You’re trying to contemplate, “What’s going to happen tomorrow; what’s going to happen tomorrow? What’s going to happen tomorrow? What happened yesterday; what happened yesterday? I don’t like this guy. I don’t like that guy. I, da-da-da, what’s going on here? Yeah.
“How, how come I’m not with that woman? How come I’m not with that man? How come I don’t have that car? How come I don’t—I’m not rich like that?” Day and night! “How do I get out of my problems?”
So, you see this letter, and the reason why I brought it is that they’re in the prison. They—and it’s not like, “Oh, we heard you and we got out. You know, there was a seven-question quiz and we passed from everything you had said, and then now we’re out.” No, they’re still in prison.
But when they listen and they savor that clarity, the bars are lifted; prison is opened. You’re no longer a prisoner; you are free. And that freedom is felt from within you. It is not sitting there and daydreaming, “Oh, yeah, I’m free.” Reality and dream are not colliding.
Because—and many times I’ve seen that first event that I—the transcript from that first event ever, when I was four years old—the satsang I gave, or the talk I gave. And it’s like, “You have to realize what this opportunity is”—this is that four-year-old talking—“you have to realize what this opportunity is, what you have been given here.
“And in realizing that opportunity, you shall find peace; you will find peace. In acknowledging that, you will get peace. In that clarity, you will find your freedom.”
Because freedom is not an independent state. Freedom is not an independent state; it is merely for those ties, those bonds that bind you to be severed. And when that happens, when that process happens, when those ropes, those anchors that bind you, when they are severed, you automatically go into freedom. It’s, that’s it; that’s how—the only way you can get there.
But the question is, who binds you to these? You do. Other people offer you the rope, but you tie the knot. And who suffers? You do. And then you hear me say, “Cut it,” and you go, “Oh, that’s really difficult.” It wasn’t so difficult tying the knot, was it? Was it? It’s like, “Oh, yeah, okay, another rope. Wow, this is good; this is good.”
Because, you see, when you come to the realm of Knowledge, this is what’s really awkward about it—and really, really—and I have seen this since I was very, very young.
Everything out there has a set of rules, and you have to buy, accept that set of rules. If you don’t, you’re not going to graduate.
What do you want out of your life? Do you want that clarity? Do you want that simplicity in your life? Do you want that beauty that is possible in your life? And I was saying, “This is what’s different about Knowledge.” So, here’s what’s different about Knowledge.
Everything else requires you buy into that set of rules. If you don’t buy into the set of rules, “no go.” So anything you come to, like, “Okay, I want to be this,” or “I want to be that,” or—“Okay, here are the rules; here are the rules; here are the rules; here are the rules.”
Knowledge: no rules. “Just get in touch with your thirst.” If you’re not thirsty, no big deal—till you are! And when you are, look me up. If you are, let me help you.
No rules! This is befuddling to people. “Whaat? No rules?” No rules. “If I practice, just...?” Excuse me. “If I stop practicing Knowledge, will I go to hell?” No! “What? No rules?”
And believe you me, people try to create rules. “There have to be rules, so let’s make some rules. How can we not have rules? If the Christians have rules, if Hindus have rules, if the Jewish religion has rules, if the Moslems have rules, we have got to have rules.” And it’s like, “No. No rules.” And then, like, “Oh my God. What am I to do?”
So people ask, “What’s next?” The answer is, you are. You are next. Because, instead of focusing on everybody else, and everything else that is none of your business.... Instead of focusing on everything else and everyone else which is none of your business—this is not why you’re here—you need to focus on yourself. That’s your business. And that should be the only business you have.
And you are next! And you’d better be next on your agenda, my friends.
- Prem Rawat