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Onscreen text:
London, England

During his recent visit to London, Prem was interviewed
by Tony Wrighton, host of Zestology, about the
launch of his new book, Peace Is Possible.

Zestology is a popular podcast focused on
wellbeing and life optimization.

The show features some of the world’s most
respected and well-known experts in health,
medicine, science, and wellness.

Tony Wrighton:
Prem, great to see you. We are recording. How are you? [Prem: I’m good; how are you, Tony?] Very good thanks, yeah. Your schedule is pretty mad over the next few days, isn’t it? I know you’re doing an event in Manchester, and you’re doing loads of interviews today.

I thought that one of the interesting things that we could do is to start off by kind of introducing you to Zestology listeners a little bit, for people who have heard about you, but also people who haven’t. [Prem: Sure.] And then, go with some of the work that you’ve done in your life.

And then I’m reading the book at the moment and I’m really enjoying it, and I thought we could look at a couple of the stories in the book. And I need to ask you some questions about the stories as well. [Prem: Yeah, yeah, sure.]

So, let’s start with you, then. When you meet someone at a dinner party and they say, “What do you do,” how do you answer?

Prem Rawat:
Well, “I talk about peace.” And that’s been my endeavor since I was nine years of age; I’ve been talking to people about peace, because I think that’s an important ingredient that we’re missing.

You know, there’s nothing in the world that sets us up to really recognize ourselves, who we are. Socrates talked about this: “Know thyself.” And yet, what is there in this world—once in a while you might come across Socrates, and only by mistake.

And then, what is the value of that, you know? What reflects in our social media; what reflects in our world that we go about every single day that says, “Oh, by the way, you—did you, today, know yourself; do you know yourself today? Do you understand who you are?”

“Do you”—you see the whole world in a way that you have been trained to see: “Yeah, I’ve got to wear clothes; I’ve got to wear this kind of clothing; I’ve got to do this; I’ve got to do that; I’ve got to take this with me; I’ve got to do this; I’ve got to contact this person.” But what about contacting you, you as a human being?

And a lot of times we say, “Okay, why is my world so strange sometimes?” Well, but could it be that you’re looking at a map, and you’re saying, “Well, the map is good. [Tony: Hmmm!] I love the map. And I’ve got where I want to be on this map marked in a big X!”

But the big question is, “Where are you on the map?” Because if you don’t know where you are in the map, that map is useless to you. Because how are you going to plan your navigation to where you want to be? So, everybody is going around on their map marking the X’s, “I want to be here; I want to be here; I want to be here!” But where are you? And who are you?

And so this is the message, because I think that that can profoundly change the world. Because I see that change happen in peoples’ lives, people who are in prisons, people who are in a job like a police officer, where they are just, every minute, really getting hammered by people who are not behaving themselves.

And just imagine the viewpoint that they have. They’re seeing the worst of the worst of the worst of the worst—and every day, every day.

And yet, there is some goodness in this humanity—and each one of us. And we have to do something to bring it out. We have created a society in which, literally, the worst of us comes out without a problem, but we haven’t really created a society in which the best of us comes out.

Tony Wrighton:
I wonder—I’m interested in knowing your perspective on distraction, and distraction in this particular moment in time. Obviously, your beginnings and your upbringing were of a very different culture and a different time as well.

And I feel like distraction is—it’s just worse than ever at the moment, isn’t it? And the technology has a lot to blame for that. And because of that, it’s actually harder to get those reminders—because you’re not with that, kind of, peace and quiet around you. [Prem: And, yeah.]

What’s your perspective on distraction, technology, and how we, kind of, almost take our minds away from those natural reminders that might bring us back to the straight and narrow?

Prem Rawat:
Yeah, that was a great question—because I was asked this question about four months ago, five months ago: “With all this social media and all these crazy things in this world, you know, people are more distracted now than ever,” and da-da-da-da.

So I started thinking about it. At first I agreed with it, and it was, “Yeah, yeah, yeah, and you know, we, we need to be centered in ourselves.”

Then I started thinking, “Wait a minute! Buddha talks about ‘Don’t be distracted! Your mind wanders.’ Kabir—incredible poet—he goes, ‘We are constantly wandering with our mind in the three worlds. Sometimes we think about the gods; sometimes we think about people who are on the same level as us, and sometimes we are wondering about all the demons and everything else.’”

Ah, but, why are they talking about that we are distracted? They didn’t have cell phones then. [Tony: Umm-hmm.] They didn’t have all this technology then. Then I realized it is the human nature to get distracted. And what is distraction? Distraction is not distraction; it is being attracted to something else.

So, because it’s about attraction to something else, we get attracted very easily. You know, we are monkeys—somewhere in there—and so something shiny starts to shine, and we start looking at that instead of the road. And, you know, I see that all the time! People are driving, and their one hand is not eating a hamburger, but doing their text message.

Tony Wrighton:
Oh, that’s terrifying, yeah.

Prem Rawat:
It’s terrifying. But they do it. And if you were to stop that person, pull them out, and say, “You know what you were doing is really dangerous?” they will agree with you. But they’ll do it again.

So, to me, it really becomes important to understand that we are going to be distracted, and it is not just the technology that’s doing it. This has been going on since the time of Buddha; this has been going on since the time of Kabir. And it’s the same situation—and this is history, by the way, and it’ll repeat itself again and again and again.

And even though there are a lot of people who are saying, “You know, these things are really not very good!”

And we really need to tone down the technology in a way where human beings can function as a human being, because human beings are being changed in that way. But that’s history too! We’ve been changed; we’ve been changed; we have been changed.

There was a time when the first car started to be on the streets, and people said, “That will never work. It’ll never happen, because the horses are so much better.” Well, it changed; it changed; it changed. Now we can’t even imagine it.

Even though the idea was we would get to places quicker, it doesn’t quite pan out in cities. And the traffic jam is worse; you can watch people on foot walking much faster than you, and arriving at their destination before you do. [Tony: Ummm!]

So, we never ever look at these things and say, “Is this actually working for me? Or not working for me?” We don’t do that. And we need to be reminded, “Hey! What does your report card say for today?” You’ve come home—say it’s seven o’clock in the evening. Do you have a report card? “What happened today?” We don’t! And yet we want a fulfilled life!

Well, unless you’re taking some cognizance of what really happened today, it’s like a car without a speedometer. Well, you will never know how fast you are going. A car with no temperature gauge; you don’t know how hot it’s running.

What is your gauge—at seven o’clock in the evening that says, “You did well”—or, “No, you didn’t do so well”?

Tony Wrighton:
Is that something you’d encourage people to do? Actually, maybe not write a report card at the end of every day, but perhaps sit down and take a couple of moments to say, “Oh, okay, well, what have I done well, which I know normally works?”

Prem Rawat:
Exactly! “Did I—did I spend time with my family? Did I listen to them?” What happened to our listening power; do we listen to each other? No! You have something to say? That’s it! So far you get to say it, you don’t have to listen. And it’s the other person’s problem if they don’t listen, you know? And, that can’t be.

“What did I do—what did I do for me? What did I do for this humanity; what did I do for my family? What did I do that I would love to do again tomorrow? What did I do today that I can wholeheartedly look forward to doing tomorrow, and the day after that, and the day after that?”

So, where is the gauge? We don’t have a gauge. And then it’s like, okay, you’re—you know, at the end of the day, “Oh my God, I am bushed; I’m tired; I just need to go to sleep.” And then hopefully we’ve got our alarm clock set, and then pull the cover over our head and it’s like, “Yeah, off I go.” But life can’t be like that.

Tony Wrighton:
I mean, you talk about reminders. And it’s occurred to me, reading your book, actually, it’s like a series of little vignettes, little small little stories, and kind of tasters of your life and thoughts. And they are like little reminders; you could pick it up when you want that little bit of inspiration. And some of the stories, some of the chapters are very short.

What is perhaps one of your favorite parts of the book? I mean that I mentioned the parrot story which I liked, and I really liked the chapter about coconuts. [Prem: And, yeah?] I really like coconut, and I eat “coconut everything,” so that’s why I liked that. [Prem: Yeah.]

But, what is something that kind of stands out to you in the book? That kind of resonates with people and resonates with you?

Prem Rawat:
“Whatever you practice most, you get good at it.” And if that’s the way things are—because that’s how it happens! We, whatever we practice the most, we get good at it.

And so, look around in your life: how long does it take you to get upset? So, is that what you’re practicing, getting upset? You know? And how long does it take you to just relax? Well, it’s like, “Huh-uh, breathe deeply; sit down....”

But getting angry? Getting mad? You don’t need to sit down to get mad. You don’t need to breathe deeply to get mad. You can get mad just like that. So we’re practicing that. You’ve got to break the bad habits. If you don’t break the bad habits in your life, those will perpetuate, and they will shape your life and your future.

Tony Wright:
Yeah. I mean, I feel very zen in your company. But do you have any bad habits?

Prem Rawat:
Oh, everybody has bad habits. Everybody has bad habits, and that’s why we need to live our lives consciously.

I didn’t call home yesterday. I was busy; I was coming here. I have an excuse. [Tony: Umm-hmm!] I have an excuse. And so sometimes we get really good at making excuses, and we practice that more than doing what we should have done.

This is what’s important. And I’ve been working on another book. And so, reading that book started to change me—I mean, for the good. I mean, it was like, “Wait a minute; wait a minute, you know, you’ve got to take charge of your life. This is your life!”

Why have you relegated who you are, and what you have to do, to everybody else? Your life is dependent on all these people, but not on you. So where is your strength? Well, is this pillar just shaking with everything, or is it standing firm? Because if it doesn’t, whatever is dependent on this pillar is also going to fall down when this pillar falls down.

And we know that. But in my life, I need, I need to be reminded. And I need to perpetuate good things.

You know, if I was to come onstage—and I make this point very clear—if I say “I’ve already done all of this,” at that point you’re talking to a gorilla. But, because I have to understand that I too have to make the same effort that I am asking other people to make, it makes me relevant. [Tony: Umm!]

There are people who come and who say that “Yes, I have attained the supreme state of being.” [Tony: Yeah.] Well, very hard to talk to—and very hard. And yeah, well, they haven’t, but they’re very hard to talk to. [Tony: Yeah.]

Because there’s a curtain drawn: “It’s done; it’s over! You are not like me and I’m not like you, and so don’t talk to me.” [Tony: Yeah.] No, for me, it’s the other way. I’m just like you, and you’re just like me. And so what I say can be relevant to you, and what you say can be relevant to me.

Tony Wrighton:
Yeah, there’s a great charm in listening to people and following people who kind of admit their frailties. I think Brits are often quite good at doing that. We’re good at putting ourselves down—but in a very self-deprecating way.

So this podcast is about energy and vitality, and there are a couple of questions that I ask people every time. And one is, “What is one recommendation that you would have for people to live their lives with more energy and more vitality?”

Prem Rawat:
For energy and vitality, as long as you’re doing what you were made to do, your body will take care of you. You see, and this we forget: the first doctor is our body. The first lab is our body. It’s constantly performing chemical tests saying, “This is correct; this is correct; this is correct; this is correct; this is correct; this is not right.”

So, even before you see another doctor, you’ve got a doctor built in. And if this doctor is not working right, you’ve got a big problem, because the other doctors have to work with this doctor. This is the doctor that’s going to do all the healing for you. [Tony: Ummm!]

So, if things are correct—you know where you are on that map; you know where you want to go on that map; there’s a routing that’s clear—vitality will be there; enthusiasm will be there. You don’t need the alarm clock; you’ll wake up. Because you’re just so excited about the day.

You know, remember when you were young? It was your birthday or it was Christmas, or something special? And you just couldn’t fall asleep, much less anything else. And you woke up, bam! And there it was.

Well, start collecting things that make sense to you, start collecting things that you’re enthusiastic about, start collecting things that you like in your life—and vitality will follow.

Tony Wrighton:
Yeah. Well, Prem, look, it’s been a real privilege and a pleasure to talk to you. I feel like I’ve had a load of little reminders. [Prem: Good to meet you.] And good luck with the book, and good luck with the bigger global message for peace, which is obviously such an important one. [Prem: Thank you, Tony. Thank you.]

And yeah, thanks for all you do. [Prem: Thank you.]

People say, “World peace: not possible! Why? Because there’s so much greed.” So, one day I was thinking about that—“Greed, greed. Yeah, greed. There’s a lot of greed in this world.” And then I said “Well there must be an antidote to greed.” And I found it; it’s called “appreciation.”

Greedy people can never appreciate. They can’t! As soon as they start appreciating, you know what happens? You, the human, kicks in. And you know what your nature is? By the way, do you know what your nature is? When you like something—there’s a song playing on the radio that you like—“yeeeeh” goes the volume. You want to share it! You want to share.

Cooking in the kitchen—and you’re cooking something, and it’s good. What happens!? All the protocols go out. “Taste this. Taste this.” What!? No fork. No knife? No washing of the hands? No plate; no this; no that? “No, here, taste—taste, taste this.” This is the human being!

You are putting on that dress, and you look beautiful in that. And what do you want to do!? Show it. Show it.

Appreciation kills greed. In all the greed in the world—it’s there, but they don’t appreciate, because they’re only on one track: “More. More. More. More. More. More.” If they start appreciating it—if they actually start enjoying what they have—they’ll go, “Wow, this is good! Let me share this!” Because that’s human nature—and you are a human being.

The journey to the self, then, is truly a journey to you. It’s called, “Come home. Come home!” And you will see the world change for you, because, remember, you have to make peace with the world. The world isn’t going to make peace with you. You have to make peace with the world.

- Prem Rawat

"Oh, I'm old. Oh, I'm young. Oh, I'm this. Oh, I'm that."

You don't understand what young is. There is only one thing that can be young and it stays young forever and that is inside of you. You trying to preserve what is unpreservable. Its destiny is to get recycled.

See, the word "green" has just come about. Nature has been green all this time and it doesn't care. So, you want to be young? Turn within. You're ageless. Be a part of that which is ageless because this is how it really works.

You have to pay attention to the company you keep. If you keep the company of the mortal, you too will be mortal. But if you keep the company of the infinite, it just rubs off. You too will understand what that infinity is. And you will respect that in your self, in your being. And you will understand what must go and what you get to keep. And you will know it.

This is what knowing is.

- Prem Rawat

There was an aborigine tribe in Australia. And one day the tribespeople got together with the chief and said, “Chief, the winter is coming. Is it going to be a really cold winter?” And the chief said, “Okay, I’ll have an answer for you in a few days.”

So he goes, finds a phone, calls up the Met Office and says, “Is it going to be a cold winter?” And the Met Office said, “Oh, yes, it’s going to be a cold winter, we think.” He comes back, says, “Oh, it’s definitely going to be a cold winter, and you’d all better start collecting wood, so you can light the fires and stay warm.” So they all go out and they collect wood.

A few weeks later, as they have been collecting wood, they go back to the chief, and they say, “Chief, how cold is it going to be?” The chief says, “I’ll get back to you.”

He calls up the Met Office, and he says, “And how cold is it going...?” He says, “It’s going to be really cold. It’s going to be really cold.” So he tells all the tribes, “Well, you better go collect more wood! It’s going to be really, really cold!”

A few weeks later the crowd gets together again, “Chief, really, exactly how cold is it going to be?” This chief calls up the Met Office, “So, how cold is it going to be?” The Met Office says, “We don’t really know exactly how cold it’s going to be. But every time we see through the satellite the aborigines collecting the wood, we know it’s going to be really cold.”

So, one triggers the other! One is going for the other. And this is what happens in our lives.

Because, if you want to begin to understand what hope is, you have to begin to start to understand what “today” is. Now, how do you understand today!?

So, if you want to experience “today,” then from today, remove yesterday and tomorrow, and you will be left with today. And you will find that today is more profound that you ever imagined.

- Prem Rawat

So, how do I understand “hope” in my life? How do I realize hope? Very easy, very simple. There are four points—and of course, the first point is, “Know thyself; that’ll bring you peace.” “Know thyself” will bring you peace. And the other three points will improve the quality of your life, will bring you happiness.

So, again, the first point is, “Know yourself.” Second point is, “Have gratitude in your life.” Third point, “Don’t care about what other people think of you.”

So, “My God!” you know? The thing is, what you have to realize—that person isn’t thinking about you. You know what they’re thinking about? They’re thinking about what other people think about them.

They’re not thinking about you; it’s just that you, you are caught up in this little silly game of thinking about, “Oh, what’s that person thinking about me?” They don’t care. They really could care less! But we create this whole thing.

So, anyways—and then the fourth thing: “Every time you fail, don’t accept failure.” This is about hope! And people look at me like, “Huh? Every time I fail, don’t accept failure? I, I’ve been accepting failure all my life. How can I not accept failure?”

The thing is, when you are a baby learning how to walk, you failed many, many times. Because here is a peculiar situation. You, you want to learn how to walk! Obviously, you can’t read. And you like your mother’s voice but don’t understand really what she’s saying....

And here you are. You have to accomplish what you have never done before. And no amount of training can be given to you. You cannot go onto your iPad, onto YouTube, and try to write in a URL “teach me how to walk,” because you don’t know how to type yet.

And it’s just up to you. So you get up—shaky, very shaky because your legs are not—the muscles aren’t built up enough to let you walk. And you get up, and you’re shaky, and you try to take the step, and you fall down. And if that was you today, you would go, “I tried. I failed? I don’t want to talk about it.”

Right? Complete shut-down. “Failure accepted”: boom! Door closed! “Don’t remind me of it. It’s a bad day. It was a terrible day. I don’t want to remember this day. I failed.”

No! Just because you wouldn’t accept failure, you saw hope. And you got up, and you tried again.

But you still didn’t.... And you failed. But you still didn’t accept failure. What you were left with—when you don’t accept failure, what are you left with? You’re left with hope!

And all this time, because you kept accepting hope and rejecting failure.... As soon as you take away “failure” from “fail,” “fail” doesn’t carry that much power anymore. But if you have “failure” coupled with “fail,” ooooh, that’s everything. That’s everything!

But you will fail, because there isn’t an instruction manual for everything in this life. There will be things happening to you and around you that you will face, that you have never come across. And whether it is in a hurry that you make those decisions, or unknowingly make those decisions, you may make a decision that is wrong and you fail....

And you fail—and it’s okay. Nothing in the world changes; nothing in the world says, “Uh-uh, uh-uh, uh-uh-uh!” No! Nothing changes; get up and move! Up to you—or stay there. Up to you.

- Prem Rawat

In my life, in your life, the quintessential miracle exists. Just because we have an inability to see it, experience it, feel it, does not mean it isn’t there. And having said that—having said that, you are quite capable of feeling that miracle in your life every single day.

What does it take? There is a subtlety. There is a subtlety. We always assume when something is good, it’s the big flashing lights; it’s the big driving sound. But actually, if you want to feel what is within you, you are going to have to be very, very quiet. Do you know how to be quiet? Have you ever been quiet?

See, for most of us, "Yeah, I didn’t speak for five minutes; I was quiet." Something else was speaking! "De-de-de-de, de-de-de-de, de-de-de-de, de-de-de-de, de-de-de-de, de-deh. Did you, we, what-what about this? Well, I have.... Have you been quiet; have you been quiet? Are you really quiet? I—are you really quiet? Are you quiet; are you quiet? Ah.... Do you feel quiet? I’ve been—you’re not speaking, so you must be quiet...."

We look at this world, we look at ourselves, we look at our lives, and the first thing we do is we compare: "How come that person is like that? How come I am not like that person?" Oh, it—oh, by the way, it goes both ways!

Oh yeah! There are people who are looking at another person for want of being rich—or they’re looking at a very “spiritual” person....

Because a lot of people come to me sometimes, and they say, “Oh, I wish I was like you.” And I’m like, “Why? Why do you want to be like me? You have no clue who I am! You have no clue what goes on in my head! Why do you want to be like me?" But, that's it: “Oh! You can talk about peace. I want to be like you."

That’s exactly the point—peace is nothing to talk about; peace is something that needs to be felt. Do you feel peace? Have you ever been quiet enough to feel peace? What if I was to tell you that, peace does not come from somewhere else; it comes from within you. And right now it is within you. With all your problems, it is within you.

First thing you must be dedicated to, is the joy that dances in your heart. The first thing you need to be dedicated to—is to be certain, not in doubt. To favor clarity in your life, rather than confusion. To be dedicated to knowledge, instead of ignorance. To be dedicated to being fulfilled, rather than empty.

And if you were dedicated to these, surely they will reward you by bringing you the most exquisite gift of peace, of joy, of understanding.

- Prem Rawat