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Prem Rawat: First of all, see if you can identify the noise. Do you get hit by the noise? We all do. Now, let’s see who’s in charge. Tell the noise to shut up. If it does, congratulations; you’re in charge. If it doesn’t?! You’ve got problems. You are not in charge—regardless of how successful you are. Regardless of what you have accomplished, you’re not in charge.

Do you have problems sleeping? Noise! Noise won’t let you sleep. It causes big health problems. Make a decision? It won’t let you make a decision! “No, no, but-but what-what about this?! What about this?! What about this?!”

Why did you miss your flight? Because of the noise. And now who’s bothering you that you missed your flight? I mean, and look, it’s done! Right? The plane is gone. There is no way that plane is coming back to pick you up. If it does come back, you don’t want to be on it. It only came back because it’s broken, and so they’d have to return.

It’s not like the goodness of the captain’s heart, “And so, you know, we left somebody, but and let’s go back and get ‘em.” Nope. The airlines would fire the captain. “Who’s going to pay for that extra fuel?”

So, who is in charge? Now, what am I actually saying to you? And what I’m actually saying to you is you should be in charge. It’s your life; you should be in charge. But the problem is, you’re not. And that is the issue of the noise. It doesn’t let that peace manifest.

And we get so used to it. This is our problem; we get used to things; we get used to the noise, and we’re like, “Oh, it’s okay.” Then we’ve got a problem. Then we’ve got a real problem.

So, all of these things, you know, and these are the decisions that I think we have to make; that’s why we need to be proactive in our lives!

Prem Rawat: What do we lose in our life? There is this thing, this word. And the word is “innocence.” And it’s a beautiful word. And what it alludes to is also beautiful: innocence! How do I take that word “innocence?” “To perceive what is, as is.” Not complications. To see a mountain—and see a mountain! To see the moon, and to see the moon. To see the sun, and to see the sun.

When you start to say, “Now, the mountain means this to me,” then you have lost the innocence; you have lost the ability of that baby, of that child to be able to see what is for what is. No more, and no less. No million connections. To see a kite for what the kite is! To see the dew for what the dew is! To see the flower for what the flower is! And indeed, to see yourself, truly, as you are.

Not through the lens of your problems, not through the masks of your problems. But truly, just as you are: a human being. A human being. Reactive to pain, sorrow, and suffering? Absolutely. Also reactive to joy, clarity? And understanding? Absolutely.

You react to sorrow. You do! Sorrow can get a reaction from you. But so can joy. Most of you strive to feel good! (And believe me, there are different levels of “feel good” here.) Some of you have tried so hard to feel good, and have not succeeded in it. So, you will accept whatever little goodness there is; you will be like, “Yeah, today was great.”

But did you know that of all the things that happen to you that you react to, there’s something that is always going on inside—that is greater than the sum of all your problems? Knowing yourself is inclusive of that. Not exclusive but inclusive of that. That every time this breath comes into you, it is one of the most incredibly serious miracles that takes place.

The core part of why I am here today, and why I’m going to be going to Europe, it really is to remind you, “What you have inside of you is priceless. Let that manifest in your life.”

You have to choose. And do you know that at every intersection of my life I had a choice? This is hindsight; it's 20-20. Believe me, I can't explain it. This feeling came over me that every intersection, every inch, every mile that I have traveled on this road of life, I had a choice.

Onscreen text:

Choice

Prem Rawat:

Yes, things came my way, but I had a choice. I accepted them. Good things, bad things came and I chose even those things that brought the consequence that was. And of course I can plead ignorance; I didn't know. But I chose. Should I have chosen without knowing? No.Hindsight's 20-20. But I chose.

Those of you who want that peace inside, you have to make that choice. In your life, doing the same thing again and again and expecting a different result is not going to work. And people who do, little rocky to say the least.

In the same grind, hoping that one day everything will change. How? You have to make a choice. If you want that change, you have to make that choice. Do you want peace in your life? You have to make a choice. People will say to me, "Is it that easy? No searching, no going to the top of the Himalayas, no surrendering everything, burying your head in the snow for eight years? I mean, none of that stuff? Just have to make a choice?" Of course.

You have looked outside; maybe it is time to look inside. You have believed in many things; maybe the time has come to know. You have made many excuses; maybe the time has come to make the choice. Make a choice. Most importantly, make the connection.

It is not about lamenting the past. I made the wrong choices or the right choices. It is—wow, I get to choose? Tomorrow I get to choose? Yeah! And the day after that you get to choose. You want to be happy or you want to be sad? You want to be fulfilled or you want to be empty? Choose.

- Prem Rawat

MC and host: [Sara Powell]
I just want to get straight stuck in if I may. Something that we’ve had a couple of questions about, and something that really spoke to me from what you said, was “the noise”—that chatter that is constantly there. And I wondered, “What’s the best strategy for coping with it? How do we quieten it down, the noise?”

Prem Rawat:
Well, these are the questions you have sent—I mean, over 200 questions came in—and some of you who have, probably, cell phones that are from different countries, probably are still coming in through, you know, because they go round robin, yeah....

MC:
Yeah, you’ll be getting them till Wednesday, yeah!

Prem Rawat:
And, yeah, exactly. So, the question is, where does this noise come from? I mean, who is the perpetuator of this noise; who is the generator of this noise, and where is the stage that it ultimately plays out on?

So, the stage where it ultimately plays out on is you! But where does it come from? Well, it is something that started a long, long time ago, right from your parents.

Because, whose voices are there? They are included too, and the friends are included, and the boss, and the friends, and the friends of the friends, and the, everybody who has two-cents-worth of advice, and it just gets recorded,

But then the question becomes, “Why did it get recorded? Who had the record button pushed in?” Right? And we allow this to happen. We don’t think we have a choice. Because we don’t live our lives by that tactile feel.

I was watching a show where they were showing this person who was challenged with the sight. And as he moved around the room, he had to feel everything—and where it was and how it was—and there were no assumptions.

And we, the ones who have eyes, are most likely to have that chair pulled out from underneath us or even miss the chair. But not this man, because he knows he has to have that feel. Every step that he takes in his life is taken deliberately. Not just, “Uh, let me see what’s over there.” Do we live our lives like that?

You know, and maybe the noise is a consequence of living a very unconscious life. That if there was a conscious life, then you would say, “Okay! Since I have a tape recorder....” Don’t fault the tape recorder, by the way. That’s really good that you have a tape recorder. It’s the content of the tape recorder that’s bad.

“So, can I put in nice stuff? If I’m going to have noise, let me have some really lovely noise, something that inspires me, something that gives me courage....” Because we all need courage. That’s why courage is there—hmm—because we need it!

Because in life, the mountains that you have to sometimes cross, that we have created for ourselves, are no ordinary hills. Mind you, they are indeed mountains of extraordinary proportions, and it requires nothing shy of courage to even take on the challenge to do so.

So, you know, this is, in a way, what I do. Because, you look at the Peace Education Program—and when it goes to the prisons, their voice, their tape recorder is going, “I am here, and it’s the fault of that person, and that person, and that person, and that person.”

And they go through the Peace Education Program, and they start to realize, “Hey, look at yourself.” And when they do, then they realize that they are standing at a threshold where they can change.

And it is no mistake or an accident that people who go through the Peace Education Program—at least, the inmates who go through the Peace Education Program—have the lowest rate of return back into the prisons.

So, we’re not inmates, are we? I mean, we’re not in a prison system, are we? The prison system you are currently in.... The other prison system, they’ll get out after two years, three years, four years, five years. The prison system you are in, you don’t get to get out till you die—sorry. Huh! You’re in for life.

Folks, it’s really time to start creating your heaven, because there are no options here. The wall is there—and there are no options! And getting rid of that noise and putting the nice noise on is up to you. It truly is—because you’re the one who is doing it: who’s buying into this noise and keeps: “Ah, push play again, please.” And, you know, and has it on “repeat,” so it just keeps repeating and repeating and repeating and repeating.

Life has the possibility of creating your own playlist—your playlist that you like. Do you want to accept that challenge? You know, the issue isn’t just the noise. We can replace it with something beautiful, something wonderful, something you like. Not what I like—you like! Because I want to create my playlist of something I like. You create your playlist, something you like.

- Prem Rawat

What do you focus on every day? Is it things that make you angry? Is it things that you don’t like in your life? Are you a complainer? Do you complain, “This isn’t right; that’s not right. This should have been this way; that should have been this way; why is this this way; why is that that way? And, ababla-bla-blable, ablabla-blablalba.....”

“Why me?” Are you one of those “why me’s”? So, if you are a “why me”—good luck. That’s not a nice note to end with, “Why me? Nothing is right. Why is everything so unjust?”

Remember Yudhishthir! Same thing, he’s caught in the injustice and he cannot go. He’s caught. The cycle of birth and death, the inconvenience of the birth, and he’s caught in it. Because he’s also caught in his concepts of “what is right, what is wrong, what is right....”

He’s caught up in his concepts of what is right and what is wrong. And this is then driving him to start looking at what is just and what is unjust. And so far he’s going in his life, going, “This is just; this is unjust; this is just; this is unjust,” he’s caught in fear; he’s caught in anger; he’s caught in all those things that he doesn’t really want.

When he frees himself from that, severs those.... I like the word “sever”; just to, “Kkkch,” indiscriminately. Not like, “Where should I do it?” No, just do it. It doesn’t really matter, if you’re going to cut a rope, whether you cut here or you cut it—and just cut the thing.

And then, then that comes; then comes the freedom. Then comes the freedom. And the freedom? And, when you are free, you can feel. Now you are free to feel this life; now you’re free to feel the gratitude; now you’re free to feel what that beauty is.

The life should never be about, you know, three things only. Life is giving you a lot more than three. Take it all! “No, no, we should only have....” Not one.

“What is the most important—well, what is that one most important thing to you?” God knows who started that. But it’s the same people who said, “Take that little ball and put it in the little hole.”

Trying to explain to the aliens, you know, again, “Yeah, they just—somebody has four important things, but this guy only wants three!” I won’t mention your name, Mitch, in case there is an alien.

So, just to keep that focus and continue to enjoy this life, this is what it is. And that is the best way to pay the tribute to what is the past—whatever you have learnt that is good, keep it, and move forward with it.

- Prem Rawat

I thought this was kind of interesting, because I just today received a letter from Argentina—and so I’d like to read it to you; I brought it with me.

“Dear Mr. Prem Rawat, we’ve been watching the Peace Education Program for three months running. And we would like to thank you, because your message helps us know ourselves. When we listen to you, we forget that we are in prison. Thank you very much.

“With respect and love, we would like to invite you to this prison unit. It would be an honor for us to meet you in person and talk with you about what we have learned. Kind regards, Men’s Prison, Buenos Aires, Argentina!”

So, there I am at this prison; I said, “Okay, you know, you realize, God is the only one in this entire creation that can’t go from here to here.” And you should have seen their faces; it was like, “Huh? Of course God can go from here to here.”

I said, “No, it’s impossible for God to go from here to here. Why? Because if God leaves here to go here, it’s not possible, because he will always be here. And he is already here, so how can he come here? Can’t go from here to here!”

And when they heard—it was like, it takes a little while, right? Just, “dit-dit-dit-dit-dit, dut, dah-doo, dut, dit-dit-dit....” And then it’s like, “Damn, he’s right!”

Because I’m using that same logic. The problem isn’t the logic. The problem is the thing that created that logic—about “going,” about “coming,” about creating—not God creating us in his you know, shadow, but we creating God in ours. And giving God exactly the same attributes of jealousy, fear, anger, everything else.

“If you don’t do what I tell you to do, I’m going to destroy you.” Well, excuse me, that was the plot all along. So, what’s the news here!? I mean, isn’t that, in the creation, how it’s laid out? “I was, I’m going to be born, and one day I will be destroyed.” So what is this thing of “destroying?”

And it’s like, “Oh, well, if you don’t do these things, they’ll send you to hell.” Well, why do you have to send anybody to hell; it seems like we can create our hell right here all by ourselves; you don’t need a separate department. We, when everything is perfectly good—but there we are, suffering. And you wonder why. “Why are you suffering?”

“Oh, this happened, and then that happened....” So? So? Are you not concerned about what opportunity you have right now? Why are you attached to what happened yesterday—when yesterday has graciously said, “I’m out. I’m out of your life. You will never be able to get to me again!” And you’re like, “Yeah, well that doesn’t matter.”

You’re trying to contemplate, “What’s going to happen tomorrow; what’s going to happen tomorrow? What’s going to happen tomorrow? What happened yesterday; what happened yesterday? I don’t like this guy. I don’t like that guy. I, da-da-da, what’s going on here? Yeah.

“How, how come I’m not with that woman? How come I’m not with that man? How come I don’t have that car? How come I don’t—I’m not rich like that?” Day and night! “How do I get out of my problems?”

So, you see this letter, and the reason why I brought it is that they’re in the prison. They—and it’s not like, “Oh, we heard you and we got out. You know, there was a seven-question quiz and we passed from everything you had said, and then now we’re out.” No, they’re still in prison.

But when they listen and they savor that clarity, the bars are lifted; prison is opened. You’re no longer a prisoner; you are free. And that freedom is felt from within you. It is not sitting there and daydreaming, “Oh, yeah, I’m free.” Reality and dream are not colliding.

Because—and many times I’ve seen that first event that I—the transcript from that first event ever, when I was four years old—the satsang I gave, or the talk I gave. And it’s like, “You have to realize what this opportunity is”—this is that four-year-old talking—“you have to realize what this opportunity is, what you have been given here.

“And in realizing that opportunity, you shall find peace; you will find peace. In acknowledging that, you will get peace. In that clarity, you will find your freedom.”

Because freedom is not an independent state. Freedom is not an independent state; it is merely for those ties, those bonds that bind you to be severed. And when that happens, when that process happens, when those ropes, those anchors that bind you, when they are severed, you automatically go into freedom. It’s, that’s it; that’s how—the only way you can get there.

But the question is, who binds you to these? You do. Other people offer you the rope, but you tie the knot. And who suffers? You do. And then you hear me say, “Cut it,” and you go, “Oh, that’s really difficult.” It wasn’t so difficult tying the knot, was it? Was it? It’s like, “Oh, yeah, okay, another rope. Wow, this is good; this is good.”

Because, you see, when you come to the realm of Knowledge, this is what’s really awkward about it—and really, really—and I have seen this since I was very, very young.

Everything out there has a set of rules, and you have to buy, accept that set of rules. If you don’t, you’re not going to graduate.

What do you want out of your life? Do you want that clarity? Do you want that simplicity in your life? Do you want that beauty that is possible in your life? And I was saying, “This is what’s different about Knowledge.” So, here’s what’s different about Knowledge.

Everything else requires you buy into that set of rules. If you don’t buy into the set of rules, “no go.” So anything you come to, like, “Okay, I want to be this,” or “I want to be that,” or—“Okay, here are the rules; here are the rules; here are the rules; here are the rules.”

Knowledge: no rules. “Just get in touch with your thirst.” If you’re not thirsty, no big deal—till you are! And when you are, look me up. If you are, let me help you.

No rules! This is befuddling to people. “Whaat? No rules?” No rules. “If I practice, just...?” Excuse me. “If I stop practicing Knowledge, will I go to hell?” No! “What? No rules?”

And believe you me, people try to create rules. “There have to be rules, so let’s make some rules. How can we not have rules? If the Christians have rules, if Hindus have rules, if the Jewish religion has rules, if the Moslems have rules, we have got to have rules.” And it’s like, “No. No rules.” And then, like, “Oh my God. What am I to do?”

So people ask, “What’s next?” The answer is, you are. You are next. Because, instead of focusing on everybody else, and everything else that is none of your business.... Instead of focusing on everything else and everyone else which is none of your business—this is not why you’re here—you need to focus on yourself. That’s your business. And that should be the only business you have.

And you are next! And you’d better be next on your agenda, my friends.

- Prem Rawat