Life is about understanding. This breath is the manifestation of life for you. That power that ripples through the whole universe comes through you in the form of the breath, and it makes it possible for you to be.
To be, so that you can understand! And only then, and then alone, does this breath become timeless—because your understanding, your understanding is timeless. You have exchanged the finite for the infinite. You have exchanged—you have become the ultimate alchemist.
You have taken earth; you have taken dust and truly converted it to the priceless. You have taken something that is so common and converted it into something that is uncommon—that all the ones before you did not have; you have done it. The greatest alchemist, the true alchemist.
That you have understood that this being here is not simply about the passage of time—but you have reached out of this and dare to touch the timeless. The finite, which you are, has dared to reach for the infinite. And that’s when this breath becomes timeless. That’s when this existence becomes timeless.
- Prem Rawat
When people talk to me who know, who can smell the other wall—they can smell—and you can smell the other wall, by the way. It has a smell. You can smell it; it’s in the air. It’s like—sniff, sniff—nasty. It’s coming as you get closer and closer and closer.
I say to them, “No matter what happens, remember this breath. Remember this is a gift.” A gift is not measured in quantity, by weight, by volume. The gift is measured in the generosity of the giver—that even this was made possible!
That inside of you resides this most amazing experience. Most—absolutely the most amazing experience! An experience of those very things, of that very power, of that very—uh! what can I say?—that is prying the two walls apart. And all it requires is for you to know how to turn within and tap into it, just witnessing—just witnessing.
And such is the power of this—such is the power of this that it leaves you with peace. Such is the power of this that it leaves you in that simple profound joy.
- Prem Rawat
You see—ha ha—in Australia it was the first time I talked about these two walls—and they’re like the big-time walls, right? The one wall you come out of, and then there is another wall you go through—and you’re gone!
So, you come out of one wall and then you’re here, and then there is the other wall. And then you hit that wall and you’re gone. Where you go, nobody knows. You’d like to know because you’re so curious about everything. You’d like to know.
Why are you not curious about the force—the force that keeps these two walls separated? They could have been like this, one after another, “whhit, whhit, gone!” And they do! Sometimes that happens! But for you, this was pried open.
And people, I know, in certain stories—there are stories like this in India, and of course, in the West as well, where the ocean was parted. This is more than the ocean parting. This is the two walls that would love to be just together—and they’ve been forced open. And the amount of force that it takes, amount of force that it takes to pry these two walls apart is immense!
And what is that force? It is expressed to you—that force that is so powerful, so powerful that it can separate those two walls—expresses itself to you in the most gentlest of ways you can imagine, as a breath coming in and going out. And so far that keeps happening, my friends, those two walls cannot touch each other. And that’s it.
- Prem Rawat
I’m alive! This is not a joke. This is not about a debate. This is not about questions. I am alive! My goodness, time is, it’s happening! The band is playing; the audience is there; everything is happening—better get on with it. Whatever it is that you’re going to “get on with it,” get on with it!
Instead of, “Uh, what should I be doing? I wonder why I am in this world today. I mean, and oh, what, dah-dah-dah-dah, and there, rah, I need to read that book, and oh, I should go to that place, and oh, I should do this, and oh, I should contact this person, and oh, neh-neh-neh, neh!”
Get with it. Get with it. I am going to say something you may not like, but it is the truth. Two most important things happen in your life: one is birth; one is death. One’s already happened—you’re already here. So, guess what the next one is?
And are you ready for it? Absolutely not. No, nobody’s ready for it. But it’s going to happen. Should you prepare for it? Absolutely not. Should you write a date on your calendar? Absolutely not. But if you’re going to do something, do this. Know the rain will come; be ready to bloom.
Don’t be distracted by death. Don’t be distracted by death. Don’t be distracted by your problems. People go, “Oh, I have a problem.” You know what I say to people? “This problem has bothered other people before you. The problem doesn’t change; the victims do. You are now the new victim—that the same problem is bothering you.”
Do you want to be the victim? If you don’t know yourself, you are vulnerable to becoming a victim of all these problems. If you know yourself, you have the strength, and you are no longer vulnerable to the problems of this earth—only if you remember it. If you forget about your strength, you will have a problem.
Problems will come, but I want to be strong when they come. I cannot stop the problems. When it rains, I cannot stop the rain, but I can carry an umbrella. That’s my philosophy: carry an umbrella. And when it starts raining, open it.
And what will it do? Will it stop the rain? No. It’ll stop you from getting wet. That’s all it’ll do. That’s good. That’s what you want. That’s what you need.
- Prem Rawat
MC: [June Sarpong]
So, the next question is quite a poignant one—and again, this is from an audience member. And then she says, “My mum just died. Someone I loved so deeply is no longer here. I feel the pain of parting. Can you help me come to terms with this?”
Yes, I think I can help. When she was alive.... And first of all, you know, my heartfelt condolences, because it is very difficult to lose somebody that you love. And there is a process of sorrow—and of course, you should go through it—because that’s when, in this sorrow, you reconcile your existence.
But understand something—that when she was alive—and sometimes she would get up and go somewhere else! Right? And when she would do that, you knew she wasn’t here, but she was somewhere else! Right?
Well, not that much has changed. One, she will always live in you—always! In your memories, she will be. She will laugh; she will dance; she’ll call you affectionately. This you can embrace. This you can embrace.
And make peace with yourself; make peace, because this is the law of nature. And nobody can change it. Knowing yourself—knowing yourself is also understanding her—because she lives in you.
And it is not the final story by any stretch of the imagination. We are a part—she was once a part—you weren’t born then—but she was a part of this earth. She had no shape of her own; she had the shape of the earth.
And you, do you know, right, that you’re seventy percent water? That’s mostly all of you—I mean, that’s thirty percent left for everything else—that includes guts and bones and nails and hair and eyeballs and—I mean, you’re seventy percent water!
And that’s what she was; she was this earth, indistinguishable—the dust, the water that flows in this, on this earth. And from there, from this, temporarily emerged this being—gave birth to you.... And now she has gone back to being exactly who she was, part of this earth.
When you celebrate your existence, you celebrate her existence. When you celebrate your joy, you celebrate her joy.
Do not underestimate how concerned a tree is for its seed. The strategies that trees have adopted to make sure that that seed exists and goes on; it is unbelievable, unbelievable. The only difference between us and trees—well, you know what the difference, really, the only difference—and this is coming from an expert, not from me, an expert—is we move; they don’t.
And the strategies that they have adopted so that they can live on—and this is you! You see, you, you, you, you—your mother was the tree; made you—and you live. And so far you do....
And when you thrive, she thrives—because she’s inseparable. And when you are happy, she’s happy—because that tree made you. And when you express kindness and when you express appreciation and when you express joy, she expresses joy. Don’t you see how connected you are?
So, now you are in sorrow because you see the separation—right? And the day you start seeing reality, you will see the connection. And when you do, the world will change—for you. Make the connection. Make the connection.
Life is the most amazing gift that you have. My friends, this is the most amazing thing that will ever happen to you. Don’t you know? It’s the most amazing thing that will ever happen to you.
You’ve been transformed from just being dirt to dirt that can smile, can see, can appreciate. This did not happen so you could be miserable—that’s pointless. That’s pointless! Pointless! Illogical!
The way I look at it is, there are two walls. One wall I crossed. Where I came from, I don’t know. I.... So, what is wrong—to tell the truth once in a while, right? So, I don’t know where I came from.
But when I was born, I crossed that wall. Before that wall, I don’t know what I was. But when I crossed that wall and I came to this side of that wall, possibilities began for me. And on the other end of it, there is another wall, and through that wall I have to go. And when I do, where I’ll end up, I have no idea.
I know I was dirt, and to this dirt I will go. And when new babies are born, the weight of the earth does not increase, and when people die, the weight of the earth doesn’t decrease. Uh, what does that tell you? We don’t go anywhere.
So, you know, it’s like, “Well, where did he go?” Well, he’s still here. Now he can’t do all the things he could do when he was alive. But his laughing, his crying, his talk, and everything else is playing in your memories, and it’ll be there till you are there.
And it’s amazing; everybody is headed for the same wall. And we have tons of differences, right? The rich, the poor? “Oh, and but, you’re a woman.” “No, you’re a man.” “Oh no, you have this preference. You have that preference. You’re different!”
Well, how different can you be if you’re going to all end up on that wall? And it’s not like one goes to the top of the wall and one goes to the bottom of the wall. No, it’s like the same bloody hole! And whether you like it or not, that’s the hole you’re going through.
So, how different can you be?
- Prem Rawat